Difference between persuasion and expression of an opinion
Conditions that make persuasion particularly difficult
·
An opposition (i.e., already come to a decision)
audience that has:
o Taken
the stance in public (especially if s/he has taken credit for it being a good
idea or otherwise explicitly attached her/his ego/worth to the position);
o Suffered
for the position, had someone loved suffer, or caused others to suffer (e.g.,
voted for a policy that caused anyone to be injured);
o Equated
the idea/position with core beliefs of his/her culture, religion, political
party, or ideology (since disagreement necessarily becomes disloyalty);
o Been
persuaded to adopt the position out of fear (especially for existence of the
ingroup) or hatred for an outgroup;
o Is
committed to authoritarianism and/or naïve realism (equates changing one’s mind
with weakness, illness, sin, or impaired masculinity; is actively
frightened/angered by assertions of uncertainty or situations that require
complex cognitive processes);
o Does
not value argumentative “fairness” (insists upon a rhetorical “state of
exception” or “entitlement”—aka “double standard”—for his/her ingroup);
o Has
a logically closed system (cannot articulate the conditions under which s/he
would change her/his mind).
·
A culture that
o Demonizes
or pathologizes disagreement (an “irenic” culture);
o Is
an honor culture (what matters is what people say about you, not what is
actually true, so you aren’t “wrong” till you admit it);
o Equates
refusing to change your mind with privileged values (being “strong,” “knowing
your mind,” masculinity) and“changing your mind” with marginalized values
(being “weak,” “indecisive,” or impaired masculinity);
o Enhances
some group’s claim to rhetorical entitlement (doesn’t insist that the rules of
argumentation be applied the same across groups or individuals);
o Has
standards of “expertise” that are themselves not up for argument;
o Promotes
a fear of change;
o Equates
anger and a privileged epistemological stance.
·
A topic
o That
results from disagreement over deep premises;
o About
which there is not agreement over standards of evidence;
o That
makes people frightened (especially about threats from an outgroup);
o That
is complicated and ambiguous;
o That
is polarized or controversial, such that people will assume (or incorrectly)
infer your affirmative position purely on the basis of any negative case you
make (e.g., If you disagree with the proposition that “Big dogs make great pets
because they require no training” on the grounds that they do require training,
your interlocutor will incorrectly assume that you think [and are arguing] that
big dogs do not make great pets).
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